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[68] Nadav Na'aman argues for other signs that the Exodus was a tradition rein Judah before the destruction of the northern kingdom, including the Song of the Sea and Psalm 114, as well as the great political importance that the narrative came to assume there.[60][i]
[24] The theophany hinein Exodus begins "the third day" from their arrival at Sinai rein chapter 19: Yahweh and the people meet at the mountain, God appears hinein the storm and converses with Moses, giving him the Ten Commandments while the people listen. The theophany is therefore a public experience of divine law.[25]
Aaron becomes the first hereditary high priest. God gives Moses the two tablets of stone containing the words of the ten commandments, written with the "finger of God".[19]
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Many other scholars reject this view, and instead Weiher the biblical exodus traditions as the invention of the exilic and Auf dem postweg-exilic Jewish community, with little to no historical Stützpunkt.[27] Lester Grabbe, for instance, argues that "[t]here is no compelling reason that the exodus has to be rooted in history",[51] and that the details of the story more closely fit the seventh through the fifth centuries BCE than the traditional dating to the second millennium BCE.
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Meindert Dijkstra writes that while the historicity of the Mosaic origin of the Nehushtan is unlikely, its association with Moses appears genuine rather than the work of a later redactor.[73] Fruchtmark Walter Bartusch notes that the nehushtan is not mentioned at any prior point hinein Kings, and suggests that the brazen serpent was brought to Jerusalem from the Northern Kingdom after its destruction rein 722 BCE.[72]
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Traditionally ascribed to Moses himself, modern scholars Tümpel its initial composition as a product of the Babylonian exile (6th century BCE), based on earlier written sources and oral traditions, with final revisions hinein the Persian post-exilic period (5th century BCE).[1][2] American biblical scholar Carol Meyers, in her commentary on Exodus, suggests that it is arguably the most important book hinein the Bible, as it presents the defining features of Israel's identity—memories of a past marked by hardship and escape, a binding covenant with their God, Weltgesundheitsorganisation chooses Israel, and the establishment of the life of the community and the guidelines for sustaining it.
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They wreak havoc until the Pharaoh and his son chase them out to the borders of Syria, where Osarseph gives the lepers a law code and changes his name to Moses. The identification of Osarseph with Moses hinein Manetho's account may be an interpolation or may come from Manetho.[89][90][88]
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